Cultural Heritage Sacred Sites Accessibility Special Needs Tourist Socialisation Subcultures Monuments of Culture Eastern Christian Orthodox Church Pilgrimage Tourism Holly Mount of Sofia
Issue Date:
1-Dec-2019
Publisher:
Institute of Mathematics and Informatics – Bulgarian Academy of Sciences
Citation:
Bogdanova, G., Galabova, L. (2019). Barriers to the Digital and Physical Accessibility of the Religious Cultural Heritage of Holy Mount of Sofia. Cultural and Historical Heritage: Preservation, Presentation, Digitalization (KIN Journal), 5(2), ISSN 2367-8038, Institute of Mathematics and Informatics – Bulgarian Academy of Sciences, 105–124. DOI: https://www.doi.org/10.26615/issn.2367-8038.2019_2_012
Series/Report no.:
Cultural and Historical Heritage: Preservation, Presentation, Digitalization (KIN Journal), 5(2);12
Abstract:
Accessibility of religious centres and their additional hierotopical natural and architectural spaces, although implied by virtues of responsibility, solidarity, care, charity, and love, does not seem to be internal characteristic priority in confessional specifics of socialisation of private and public places by Eastern Orthodox Christian Church. Management of living heritage (traditional and reconstructed), as well as of tangible (movable and immovable) church cultural heritage, of artworks and art performances according to their artistic value, and of feasts and practices, according to their touristic potential is accomplished mostly in the interest of their liturgical confessional function in the context of Eastern Orthodox Christian subcultural lifestyle in its whole traditional and contemporary global variety.
Description:
Достъпността на религиозните центрове и прилежащите им йеротопични природни и архитектурни пространства, макар и заложена с добродетелите на отговорността, съпричастието, грижата, милосърдието и любовта в православната църква изглежда не е вътрешно-присъщ приоритет на вероизповедните особености на социализация на частни и обществени места. Управлението на живото, традиционно и възстановено, както и на материалното, движимо и недвижимо църковно културно наследство, на произведенията и проявите на изкуствата според художествената им стойности и на празниците и обичаите според туристическите им измерения, се осъществява предимно в интерес на литургичното им вероизповедно предназначение в контекста на православния субкултурен начин на живот в цялото му традиционно и съвременно глокално разнообразие.
